Sripada Srivallabha Charithamrutham - 311
🌹 Sripada Srivallabha Charithamrutham - 311 🌹
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 43
🌻 Asuree, Kaali, Shyama and Maha Kaali forms 🌻
Kaali, Shyama etc. are the forms seen through ‘pranamaya’ state.
Kaali is the power of destruction. She is the power of nature in ‘ajnana’ which destroys everything in the blind struggle when troubles overwhelm us.
But, Mahakaali belongs to higher plane. She is seen in golden colour commonly.
She is very frightful to ‘Asuras’. Rajarajeswari represents ‘discrimination’ (yivekam). But Mahakaali represents strength and power.
She will have the drowning intensity, the intensity of thought to achieve things and divine cruelty to destroy every obstacle coming in the way.
The Kaali power will continue till we put foot on God. It will stop with quarrel and destruction. But, Mahakaali is different.
When encountered with obstacles beyond our capacity and when powers raise to obstruct our progress, sadhaka should invoke the Mahakaali Shakti into him.
🌻 The forms of Maha Kaali, Maha Laxmi and Maha Saraswathi at the level of Sadhaka 🌻
Maha Laxmi will have the grandeur of beauty. Beauty is needed for ‘discrimination’ and ‘power’ to become wholesome. Whatever amount of wholesomeness, we think we acquired, can not be real wholesomeness without beauty.
At one level there will be an equalized state. We think it is wholesomeness. But if we go to a higher level, we come across new powers and new situations.
Then in that state, one gets wholesomeness. If there is wholesomeness in discrimination and there is no wholesomeness in strength, it is not considered wholesome siddhi.
So in the state of wholesome wholesomeness, we have discrimination, strength, beauty and wholesomeness proportionately, in required quantities.
The deep secret which can not be comprehended is the divine ‘balanced beauty’. It is the beauty spread throughout the universe.
By the grace of Maha Laxmi only, so many things, powers and living beings meet in this creation having endless diversity. They all become one. This state of oneness gives happiness.
Maha Laxmi will have those different types of things, powers and jeevas as her forms. She is the supporting Goddess for extreme love and happiness. But Laxmi represents the plentiness of physical materials only.
Maha Laxmi is the great power that gives divine life by balancing the happiness of having physical material plentiness and physical power of the ‘jeevas’. If Anagha Laxmi power is to function fully, one should have skill also in addition to strength and beauty.
Vedas contain praise of Saraswathi Matha also. She is described as ‘udgeetha’ in upanishats. She is called ‘Mathangi’ in Dasa Maha Vidyas. She is related to ‘vykhari’ speech.
But, Maha Saraswathi is different. Maha Saraswathi represents divine skill and ‘karmas’ of atma chaitanyam. By the grace of this great Mother, we acquire skills in doing our karmas.
Divine knowledge gives us the usefulness of things. We learn how to apply ‘atma chaitanyam’ to life. We also know how happiness comes by the coordination of many powers.
The meticulousness even in small matters and in the things very far from ‘transformation’ and ‘wholesomeness’, relate to Maha Saraswathi. My Dear! Aanandam (bliss) is related to Parameswara. Paaravasyam (ecstacy) is the experience of yogi.
A person having no desires will have ‘pleasure’. All jeevas will have ‘happiness’. But there is ‘grief’ also inevitably along with it.
Continues...
🌹 🌹 🌹 🌹 🌹
Facebook, WhatsApp, Telegram groups:
https://incarnation14.wordpress.com/2020/09/23/social-media-groups-channels-telegram-facebook-whatsapp-etc/
21 Oct 2020
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 43
🌻 Asuree, Kaali, Shyama and Maha Kaali forms 🌻
Kaali, Shyama etc. are the forms seen through ‘pranamaya’ state.
Kaali is the power of destruction. She is the power of nature in ‘ajnana’ which destroys everything in the blind struggle when troubles overwhelm us.
But, Mahakaali belongs to higher plane. She is seen in golden colour commonly.
She is very frightful to ‘Asuras’. Rajarajeswari represents ‘discrimination’ (yivekam). But Mahakaali represents strength and power.
She will have the drowning intensity, the intensity of thought to achieve things and divine cruelty to destroy every obstacle coming in the way.
The Kaali power will continue till we put foot on God. It will stop with quarrel and destruction. But, Mahakaali is different.
When encountered with obstacles beyond our capacity and when powers raise to obstruct our progress, sadhaka should invoke the Mahakaali Shakti into him.
🌻 The forms of Maha Kaali, Maha Laxmi and Maha Saraswathi at the level of Sadhaka 🌻
Maha Laxmi will have the grandeur of beauty. Beauty is needed for ‘discrimination’ and ‘power’ to become wholesome. Whatever amount of wholesomeness, we think we acquired, can not be real wholesomeness without beauty.
At one level there will be an equalized state. We think it is wholesomeness. But if we go to a higher level, we come across new powers and new situations.
Then in that state, one gets wholesomeness. If there is wholesomeness in discrimination and there is no wholesomeness in strength, it is not considered wholesome siddhi.
So in the state of wholesome wholesomeness, we have discrimination, strength, beauty and wholesomeness proportionately, in required quantities.
The deep secret which can not be comprehended is the divine ‘balanced beauty’. It is the beauty spread throughout the universe.
By the grace of Maha Laxmi only, so many things, powers and living beings meet in this creation having endless diversity. They all become one. This state of oneness gives happiness.
Maha Laxmi will have those different types of things, powers and jeevas as her forms. She is the supporting Goddess for extreme love and happiness. But Laxmi represents the plentiness of physical materials only.
Maha Laxmi is the great power that gives divine life by balancing the happiness of having physical material plentiness and physical power of the ‘jeevas’. If Anagha Laxmi power is to function fully, one should have skill also in addition to strength and beauty.
Vedas contain praise of Saraswathi Matha also. She is described as ‘udgeetha’ in upanishats. She is called ‘Mathangi’ in Dasa Maha Vidyas. She is related to ‘vykhari’ speech.
But, Maha Saraswathi is different. Maha Saraswathi represents divine skill and ‘karmas’ of atma chaitanyam. By the grace of this great Mother, we acquire skills in doing our karmas.
Divine knowledge gives us the usefulness of things. We learn how to apply ‘atma chaitanyam’ to life. We also know how happiness comes by the coordination of many powers.
The meticulousness even in small matters and in the things very far from ‘transformation’ and ‘wholesomeness’, relate to Maha Saraswathi. My Dear! Aanandam (bliss) is related to Parameswara. Paaravasyam (ecstacy) is the experience of yogi.
A person having no desires will have ‘pleasure’. All jeevas will have ‘happiness’. But there is ‘grief’ also inevitably along with it.
Continues...
🌹 🌹 🌹 🌹 🌹
Facebook, WhatsApp, Telegram groups:
https://incarnation14.wordpress.com/2020/09/23/social-media-groups-channels-telegram-facebook-whatsapp-etc/
21 Oct 2020