శ్రీపాద శ్రీవల్లభ చరితామృతము #4 / Sripada Srivallabha Charithamrutham (Page# 4)
𝔉𝔬𝔯 𝔢𝔞𝔯𝔩𝔦𝔢𝔯 𝔰𝔢𝔱 𝔬𝔣 𝔪𝔢𝔰𝔰𝔞𝔤𝔢𝔰, 𝔭𝔩𝔢𝔞𝔰𝔢 𝔤𝔬 𝔱𝔬 𝔱𝔥𝔢 𝔣𝔬𝔩𝔩𝔬𝔴𝔦𝔫𝔤 𝔭𝔞𝔤𝔢: -
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🌹 Sripada Srivallabha Charithamrutham - 300 🌹
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 The story of cunning ‘parivraajaka’ - 1 🌻
Shri Bhaskar Shastri told us that Sripada Srivallabha was the combined form of Maha Saraswathi, Maha Laxmi, Maha Kaali and Rajarajeswari. Sripada’s Devi tatwam will be understood only by people doing ‘anushtanam’.
I asked Bhaskara Shastri, ‘I have heard that there are four types of speech as Para, Pasyanthi, Madhyama and Vykhari. Please let me know their explanation.’ Bhaskara Shastri said, ‘Ambika gets expressed with all types of speech.
She will speak through every person. The speech that is heard outside is called ‘gross speech’. The speech not heard outside but seen as the movements of lips, is called Madhyama. The speech, more subtle that this Madhyama, is called Vykhari speech. The speech starts in the neck and comes upto the throat.
Staying there in the middle without coming out and moving in the mind only is called ‘pashyanthi’ speech. More subtle speech than this and remaining in the umbilicus without expression and remaining in the ‘will’ only, is called ‘para’ speech. Ambika also is worshipped as Tripura Bhairavi.
She is the presiding Mother of the triads of three gunas (satva, rajas, tamo), three jagats, three Murthis (Brahma, Vishnu and Maheswar) and three states (Jagrit, Swapna, Shushupti) and all other triads.
She will be ruling the ‘triputis’ as ‘puratrayam’ (three worlds). Having devotion, if we completely surrender to Her, we will not be harmed when encountered with enemies from this world, or unseen worlds.
The enemy powers need not be only related to the physical world. We have different identities related to prana. Physical, mental and spiritual aspects are related to ‘antharatma’.
There are different worlds also accordingly. If we develop enough, we can live in those worlds also as we are living in this physical world. If a man wants to progress, he should have devotion and stable confidence. Devotion means acceptance with complete belief. Confidence will come with experience only.
We have to live on the basis of confidence only. We should always have confidence that help will certainly come whenever needed. If we have a sense of security along with confidence, it is called self-confidence. Jnanam without Shakti will lead to complacence.
Shakti without jnanam will be blind and leads to destruction. So we have to get liberated from the bonds of ‘prakruthi’ by means of jnana. After that, we should achieve ‘wholesomeness’ by the grace of Shakti. Shakti should get permission from jnanam. In the ‘saankhya path’, chaitanyam is called ‘purusha’.
The thing which does karma is called ‘prakrithi’. In the lower planes, there will be contradictions between these two. Chaitanyam will not do any ‘karma’. ‘Prakruthi’ has no jnana. When these two meet, creation occurs. Both have handicap. Chaitanyam is lame.
Prakrithi is blind. To indicate that there are lameness and blindness in this world, Sripada’s one brother was born blind and the other brother was born lame. They symbolically indicate that chaitanyam is lame and prakrithi is blind.
Continues....
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07 Oct 2020
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🌹 Sripada Srivallabha Charithamrutham - 301 🌹
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 The story of cunning ‘parivraajaka’ - 2 🌻
In the higher planes, chaitanyam and prakrithi are called Eswar and Eswari.
There is no contradiction here between them. When proper ‘yoga period’ and ‘yoga time’ came, Sripada removed His brothers’ lameness and blindness.
He did that as an indication to his grand programme of removing blindness and lameness in the world. Chaitanyam and Prakrithi are also called ‘Brahman’ and ‘Maya’ in the transcendental plane.
At the age of 16, He left the house and family, became detached and went for roaming. That indicates that He Himself is Brahman as well as Maya. ‘Maya’ is the power which causes limits to the limitless Brahman.
His birth in Peethikapuram indicates that He worked with limits surrendering to the power of Maya, though He was unlimited Brahma Swaroopa. It also indicates that after 16 years, He would not be a prisoner to Maya and He would be the limitless ‘Brahma Swaroopa’.
In lower planes, ‘prakrithi’ appears very strong. To indicate this, arguments and counter arguments, and some form of troubles created by certain situations were seen in Sripada’s charithra in Peethikapuram.
Later, in the middle plane, Purusha and Prakrithi are equal. In this state, some non-believers and people causing troubles were there. Similarly there were people who recognized Him as avathar after having different experiences and gaining confidence.
At the stage of leaving Peethikapuram, Maya remained merged in Him. He very clearly declared that He was Parabrahma swaroopa and then expressed His divine leelas of the avathar extensively. For that, the situation in Peethikapuram was not convenient. So he left Peethikapuram.
When His greatness spreads throughout the world some time in the coming centuries, the people of Peethikapuram also will have ‘jnanodayam’ according to His ‘will’. His divine chaitanyam in it’s completely expressed state, will remove both the lameness of ‘human chaitanyam’ and the blindness of ‘prakrithi’.’
When I asked in what circumstances, Sripada left Peethikapuram, Bhaskara Shastri said. ‘Sripada’s leelas can not be comprehended by common man’s mind. Once, one ‘sanyasi’ came to Kukkuteswara temple.
He was a Datta devotee. He used to give Datta deeksha to people. He announced that mind’s desires would be fulfilled if ‘Datta Deeksha’ was completed successfully for 40 days.
The Peethikapuram Brahmin community also took up Datta Deeksha. He was receiving great amount of ‘dakshina’. A part of the dakshina was being given to the Brahmins taking deeksha from him.
The Brahmins were telling to the people of other castes that they had also taken up Datta Deeksha and were giving good dakshina to the sanyasi and so, they could also take up deeksha, give dakshina and get their lives fulfilled.
Not able to ignore the words of Brahmins many people took ‘deeksha’ and were giving good amount as dakshina. Meanwhile, discussions started whether to take deeksha or not. Combined meeting of Brahmin parishat, Kshatriya parishad and vysya parishad was conducted. Sri Bapanarya was in the chair as Chairman.
Sri Bapanarya said, ‘Sri Datta belongs to everybody. Anybody can take deeksha. So all people belonging to 18 varnas can take Datta Deeksha from the Sanyasi.
Continues...
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08 Oct 2020
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✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 The story of cunning ‘parivraajaka’ - 3 🌻
The opportunity of taking deeksha should be given to all people.’ The majority people in the Brahmin parishad said, ‘Sir! Brahmins, Kshatriyas and Vysyas follow austerities.
So they can take up the deeksha, Sudras are ‘anaacharis’ (do not follow austerities), so they should not take up deeksha. Taking dakshina from them, we can uplift them with our power of tapas.’
Bapanarya said, ‘Every caste has people following austerities as well as people not following austerities. It is difficult to decide who follow austerities and who do not.
So keeping the community welfare in mind, we can do Datta Homan or other ‘yajnas and yogas’ and cause welfare for the whole society. I feel that taking dakshina and denying them deekshas looks like discrimination against them.
If we can uplift Sudras with our ‘Tapas Shakti’ taking dakshina, we can uplift other Brahmins, Kshatriyas and Vysyas also. In that case special ‘deekshas’ are not necessary for any caste people. Moreover, the amount decided as ‘dakshina’ is very high. There are poor people in all castes.
They can not give this much amount. The poor people after giving dakshina to us will have to starve many days. ‘Dakshina’ should be made voluntary. Only amount given happily should be taken as dakshina. Then only Datta will be pleased.’ Thus he expressed his view.
Those Brahmins raised a ridicule. ‘Being Brahmins, when Paramahamsa Parivraajaka Mahasaya has come to our village, we have not given him a welcome with ‘poorna kumbham’ and Veda mantras. Moreover, when he himself is giving Datta Mandala deeksha for the welfare of all people, Brahmin parishad has remained quite unconcerned.
It is really shameful.’ Then Bapanarya said, ‘If he is really a Paramahamsa Parivraajaka Mahasaya, there are certain methods to be followed to welcome him.
A few days before his arrival, he should send word to the Brahmin parishad through his main disciples. Parishad will listen to them and discuss shastras with them. In that, the skill of those disciples will be known.
The parishad will take a decision and decide that they are the disciples of an able ‘parivraajaka’. Later when Paramahamsa Parivraajakacharya arrives, he will be given welcome with Vedamantras and poorna kumbham. After that, discussions will take place on shastras.
Then on the suggestion of Parivraajaka Mahasay, Yajnam, Yagam, Deeksha or Pravachanam can be done. Without any of these things Parivraajaka came to Kukkuteswara temple.
Immediately he discussed with you about Datta Mandala deeksha. Moreover, he asked for liberal donations. Is this not contrary to our rules?’
Continues...
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09 Oct 2020
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 The story of cunning ‘parivraajaka’ - 4 🌻
The Brahmins asked, ‘This is not the time to discuss whether rules were flouted or not.
Will you and your son-in-law Appala Raju Sharma take the ‘deeksha’ or not?’ Bapanarya said, ‘we both will take up deeksha only for the welfare of the society but not for personal welfare. Because we are not taking up deekshas, we can not give ‘dakshinas’.
If any one in the Brahmins want to take up deekshas and are ready to give dakshinas, they can do so according to their will. Brahmin parishad will think about the things related to common problems and common good, but not about the individual deekshas, individual problems and solutions.’
Shresti and Varma also declined to take up mandala deeksha. But Brahmins, Kshatriyas and Vysyas were given freedom to take up ‘Datta Mandala Deeksha’ or to decline.
🌻 Sripada gives Datta Deeksha 🌻
There were some farmers devoted to Sripada. Venkaiah was chief among them. Sripada went to Venkaiah’s house. He declared that he would give Datta deekshas and no one should be disappointed that they were unable to take up deekshas. Moreover, He announced that dakshina could be given according to their willingness.
He also announced that deeksha was not necessary for 40 days and only one night deeksha was enough in His case. For one complete day and night, Sripada stayed in venkaiah’s house.
Sripada gave deeksha for the people of all the 18 varnas. Among those who took deeksha from Him were some Brahmins, Kshatriyas and Vysyas also.
🌻 Sripada declares Himself Datta - 1 🌻
Sripada come out openly as Sri Datta on that day only. That day happened to be Thursday which was very dear to Datta Prabhu. He gave His auspicious blessings to all people whom He gave deeksha and made then do ‘bhajana’.
He declared that He Himself was Sri Datta, His vast programme was waiting for Him and if He was remembered, He would be pleased and fulfil the desires of His devotees.
Later, on Friday morning, Sripada went to Narasimha Varma’s house. He was given ‘mangala snanam’ (auspicious bath) there. He accepted only one banana. He gave it to the gomatha present there.
Continues...
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10 Oct 2020
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 Sripada declares Himself Datta - 2 🌻
Later he came to Venkatappaiah Shresti. There also ‘mangala snanam’ was performed to Him.
Sripada took butter milk, butter and cream from their house. He told them that His devotees were calling Him and time had come to leave Peethikapuram. Later, He came to His grandfather Bapanarya’s house. He had ‘mangala snanam’ there also.
He told them that He was indeed Datta, the Sripada Srivallabha form was only an ‘illusory form’ and people affected by snakes and people tormented by mental and physical disceases were calling Him. He had to declare clearly that He was Datta and start the programme of uplifting the world through His divine leelas.
Later, He came to His house. When parents brought the subject of His marriage, Sripada said humbly, ‘Matha! Already I gave darshan along with Anagha Laxmi to grandfather, Shresti thatha and Varma thatha. Many people saw us couple playing in Shresti’s fields, Varma’s fields and mango gardens.
Look! This is my form of Anagha with Anagha Laxmi. See my divine new auspicious form. I told you when I came as Avadhoota that I would leave the house when the matter of my marriage came for discussion.’
After giving His auspicious darshan, he touched both his brothers. By the nectarine looks of Sripada, his brothers’ lameness and blindness disappeared. Sumathi Maharani and Appala Raju Sharma stood like statues.
They could not say anything. Meanwhile, His grandmother Rajamamba, grandfather Bapanarya, Venkatappaiah Shresti, his ‘dharmapatni’ (wife) Venkata Subbamamba, Narasimha Varma and his ‘dharmapatni’ Ammaajamma also came there. He talked to all of them happily smiling and with fun.
Sumathi Maharani said, ‘My Dear! Though you are saying that you are leaving clearing all debts, you can not repay the milk debt of Venkatappaiah Shresti, Vatsavai and Malladi families. Sripada said, “Amma! I can not deny your words.
As long as the descendents of these three families do not forget Me, I will not forget them. Even if they forget I will remind them. Even by torturing, I will take their service and give the result. In your Malladi family where you are born, I will take food in any one of their houses in every generation. But I will not take dakshina.
I know that they will treat me affectionately as their nephew. I will also respect that human relation and behave accordingly. What else do they need?’ He addressed His father and said, ‘Vedam will remain in our ‘Ghandikota’ family. Both my brothers will become good Veda pundits.
As long as Ghandikota family will not forget me, I will not forget them. Sridhara Sharma will be born in one janma as Samardha Rama Das and will become ‘Guru’ to Narasimha Varma who would come to birth as Chatrapathi Shivaji. In this way the bond of our ‘Pourohityam’ will be confirmed.
Rama Raju Sharma will be born as Sridhara and will become a great ‘yogi’. Maha Samsthanam on my name will be established in Peethikapuram by the disciples of Sridhara. Our debt relation with Venkatappaiah Shresti will be also established.
Moreover, Vatsavai people also will come.” Thus He assured. Savithra Pannam was chanted. Vedam is very dear to Sripada. While veda pathanam was going on, He disappeared when all of them were looking.
End of Chapter 41
Continues...
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11 Oct 2020
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 42
🌻 Chanting of ‘ Datta Digambara! Datta Digambara! Sripada Vallabha Datta Digambara!’ started for the first time by the people of Peethikapuram, spreads throughout the world 🌻
🌻 Sripada gives His divine darshan always to His parents, Bapanarya, Narasimha Varma and Venkatappaiah Shresti 🌻
After completing afternoon meals, Sri Bhaskara Pundit started telling, ‘Sripada gave Datta deeksha in the house of a Sudra, that too only for one night.
There was no worship normally prescribed in the rules of deeksha. He only tied a thread around devotees’ wrist and made them do only Bhajana.
The Brahmins in Peethikapuram thought that it was all contrary to what was written in shastras. They also took objection to Sripada declaring Himself as Datta and that if they remembered Him, His devotees’ troubles would vanish.
They thought it was like ridiculing shastras. So all the Brahmins became one and wanted to complain to Shankaracharya and excommunicate Bapanarya and Appala Raju Sharma from Brahmin caste.
But meanwhile, sudden disappearance of Sripada became the subject matter of discussion. Without Shankaracharya’s consent, no title is given to any person in spiritual matters. So, they thought that 16 year old boy declaring Himself as Datta Prabhu would be blasphemy.
Some Brahmins, keeping enemity in heart, went to Sri Bapanarya’s house to express comforting words. They found no one in the house being sad because of disappearance of Sripada. Moreover Bapanarya said, ‘Now Datta will raise. That Prabhu moved in our house as Sripada Srivallabha.
He gave us divine ‘ananda’. He removed the vieil of ‘Maya’ from our eyes. He is now moving in our eyes. He is giving divya darshan more times than before. We are all blessed.’ The Brahmins who came were stunned. From there, expressing consoling words, they went to Sripada Srivallabha’s house.
Sumathi Maharani, Appala Raju Sharma, brothers and sisters were all extremely happy. Sharma said, ‘we used to have many worries about Sripada. Now, our hearts became light. He appears to our mind’s eye if we simply remember Him. The movement we request, he talks to us with His gross body.
Our ‘janma’ got fulfilled being the parents of Datta Prabhu. We are extremely happy.’ The situation there was quite different from what they had thought. Venkatappaiah Shresti said, ‘Oh! Greatest among Brahmins, previously we used to spend with Sripada for a few hours.
Now He is always present in our mental vision. Moreover, He is appearing with His gross body and roaming in our house very often.’ Narasimha Varma told Brahmins.
‘The veil of maya obstructing our eyes was removed. That Maha Prabhu being eternal enjoyer and divine enjoyer is moving in our house, with fun filled conversation in front of our eyes mingling with us. He is showing darshan with his gross body more often now.’
Continues...
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12 Oct 2020
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 42
🌻 Sripada gives His divine darshan always to His parents, Bapanarya, Narasimha Varma and Venkatappaiah Shresti - 2 🌻
These things were told to the sanyasi in Kukkuteswara temple. Sanyasi was perturbed.
He thought ‘Sripada has indicated clearly that he is Datta Prabhu, and has disappeared. He has said He is Dattatreya, his upasya daivam and not any other God or Goddesses.
Has really Datta Prabhu taken avathar as Sripada Srivallabha? If His avathar is true, it will also be true that I will be having troubles in the future. Datta Prabhu has a strange nature. He will put me into troubles, see the fun and uplift only after surrendering totally.
I thought that it was due to the grace of Datta Prabhu that so many Brahmins elevated me and so much of money was gathered. I wonder if there is any punishment embedded in it meant for me in this grace.
Datta Prabhu knows that I am craving for name, fame and money. The Brahmins who have come to me are also greedy people.
There is no spiritual power in me or in these Brahmins’. Datta deekshas are only a tool for attracting money. People who take part in the deeksha will think that it is the deficiency of their deeksha if their desires are not fulfilled.
If the desires are fulfilled, they believe that it is the effect of deeksha. Sripada may put me into troubles in some strange method.’ Thus the sanyasi was shivering with fear. Meanwhile, an old Brahmin from Maratha desam came to Kukkuteswara temple.
He said, his name was Narasimha Khan, he belonged to Kasyapa gothra, came specially for darshan of Kukkuteswara Maha Prabhu and hearing that one Paramahamsa Parivraajakacharaya was giving Datta deekshas, came for his darshan.
He was hiding many varahas in his loin cloth. He gave all the varahas as dakshina. Sanyasi became extremely happy. At the time of giving deeksha, he asked the old Brahmin to stretch his hand to pour water from his kamandalam.
The Brahmin stretched his hand. Along with water, one scorpion also fell on his hand. Then the Brahmin’s voice became a little harsh. He said, ‘you poured water in my hand. You are asking me to drink the water.
What a wonder! You have offered the fruit of tapas acquired in many years to me. I am giving it to Peethikapuram.’ Sanyasi was stunned. The Brahmin disappeared in a moment. Meanwhile, one Brahmin shouted loudly that he was bitten by a scorpion.
That Brahmin was one of the people who took deeksha. A mantra was used to remove the effect of scorpion bite. It did not work. Different types of mantras were chanted. But there was no effect. Abhishekam was done to Kukkuteswara.
Haarathi was given in a big quantity to Swayambhu Datta. That Brahmin fell unconscious. Froth started coming from his mouth. They decided that a snake bit him and not a scorpion.
Some people had seen scorpion falling from kamandalam on the old Brahmins hand along with water. So, they said that the same scorpion bit this Brahmin. Only God knows, when rumors will start in Peethikapuram and spread and who will fall into troubles and in what way because of these rumors.
The pain of scorpion bite had not abated even after doing abhishekam to Kukkuteswara and after giving a big ‘aarathi’ to Swayambhu Datta.
Continues...
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🌹 Sripada Srivallabha Charithamrutham - 307 🌹
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 42
🌻 Sripada gives His divine darshan always to His parents, Bapanarya, Narasimha Varma and Venkatappaiah Shresti - 3 🌻
So some people suspected that the sanyasi who gave Datta deeksha was the main cause for this.
The varahas given by the old Brahmin from Maratha desam turned into pieces of coal. The sanyasi’s heart started palpitating thinking whether Sripada came in the guise of the old Brahmin to punish him.
Because froth was coming in plenty from the mouth of the Brahmin, they decided that it was a snake bite. One strange rumour started and spread fast. “There was a ‘vidya’ in mantra tantras, known only to koyas and chenchus.
This might have been applied by the sanyasi on the Brahmin. According to that ‘vidya’, one ghost would come out first in the form of a scorpion from water.
After biting, it would change into a snake, when it became a snake, the person bitten by scorpion would have froth from the mouth. After sometime, the snake would change into a ghost.
Immediately, the person bitten by scorpion would start jumping madly. After some more time, the ghost, according to the ‘will’ of the person who sent it, would go to others’ houses and steal the money and give it to that person.”
That poor sanyasi did not know that this Peethikapuram was the birth place for rumors. That Brahmin got up after some time. Because he had some sort of pain in the stomach, he started jumping. When that happened, another rumour spread fast.
‘Because he started jumping, the snake would now become a ghost, and so every one should write in front of their houses. ‘Oh! Ghost! Come tomorrow’. The ghost will see it and go back to come again the next day. It will again see the same writing.
If the ghost comes inside the house, it will take away the money, and so everybody should be careful.’ All the Brahmins supporting the sanyasi so far, left him and went to their houses. Outside every house whether belonging to Brahmins, Kshatriyas or Vysyas, it was written with coal, ‘Oh! Ghost! Come tomorrow.’
A farmer by name Venkaiah got it announced that all the Sudra houses should keep a pot filled with coal, and the ghost released by that sanyasi would not be able to come to the Sudra houses and steal the money. After some time, the Brahmin jumping with pain became healthy.
Meanwhile, one farmer came to that Brahmin present in Kukkuteswara temple and said, ‘Sir! Our caste elder Venkaiah wants to give you the consecrated ‘akshatas’. Due to the effect of those mantra akshatas, you will become healthy.’
Continues....
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16 Oct 2020
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 42
🌻 Sripada gives His divine darshan always to His parents, Bapanarya, Narasimha Varma and Venkatappaiah Shresti - 4 🌻
The Brahmin thought ‘Now I am alright. But according to the rumors in circulation, I may become a ghost any moment.
He is telling me to take the mantra akshatas from a Sudra’s house. May be it is to be taken like that. Normally, Brahmins give mantra akshatas to Sudras.
But Sudras will not call Brahmins home and give mantra akshatas. Venkaiah, being a good natured person, may be calling me, only keeping my welfare in mind.’
He went and took mantra akshatas from Venkaiah and went home. Because of the rumors spreading in Peethikapuram, all the people of 18 varnas lost faith in the sanyasi.
They all decided that it was not good to give dakshina to a sanyasi, who did Kshudra vidyas. They took the money back from sanyasi.
He was sent out of the village without beating. They asked Bapanarya what to do with that money. Sri Bapanarya said, ‘Buy food items with that money. Do ‘anna santharpana’ for all 18 varna people.
Sri Dattatreya will be pleased with annadaanam. There is no need for any individual Datta deekshas.’ Shelters were erected in front of Kukkuteswara temple. Anna santarpana was done for all 18 varnas.
All the people for the first time chanted the divine name, ‘Datta Digambara, Datta Digambara! Sripada Vallabha Datta Digambara!’ Sripada already said that this name would spread through out the world.
End of Chapter 42
Victory to Sripada Srivallabha ___________________________
SRIPADA RAJAM SARANAM PRAPADHYE
Continues...
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17 Oct 2020
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🌹 Sripada Srivallabha Charithamrutham - 309 🌹
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 43
🌻 Description of Sri Anagha Laxmi Sripada’s Vyshnava Maya 🌻
In the night, after finishing his worship, Sri Bhaskar pundit said, ‘Sirs! Upasana of Srividya, is very great.
In fact, Sripada Srivallabha is the combined form of Maha Saraswathi, Maha Laxmi and Maha Kaali.’ I said, ‘Sir! You said Sripada was the form of Sri Padmavathi Venkateswara.
Now you are saying, He is ‘three maathas’ also. He is also called Anagha with Anagha Devi. I am not able to understand. Please explain in detail.’
🌻 Sripada’s opulent form 🌻
That Maha pundit said, ‘Sir! It is said that paramatma is present in all living beings. He is omnipresent from ant to Brahma.
In the avathar of Sripada Srivallabha, He said He was present in ant and Brahma also. So in all this creation, He is in the form of ‘creation’. He is in a state of ‘oneness’ with the chaitanyam of all living beings.
This is the speciality of this avathar. Though He is present in all living beings, the jeevas do not feel His touch in any plane. That is His vyshnava maya. He would say that one should respect the relations, limits and the rules related to them.
When we say He is in the forms of Maha Saraswathi, Maha Laxmi and Maha Kaali, it means that the chaitanyam, which expressed itself in such forms, is Himself. Through His yoga maya, He will be always in a state of ‘oneness’ with those expressed forms.
When He is in a state of oneness with the chaitanyam of Maha Saraswathi, He will also be in the state of ‘oneness’ with the chaitanyam of Chaturmukha Brahma (four faced Brahma) related to Saraswathi.
But he will not be having any touch relation with Maha Saraswathi form or Hiranya Garbha form. Similarly, one atma is said to come in four or five male forms. The ‘Shakti’ of that atma also may take four or five female forms as wifes.
The relation between one male form and one female form is decided by fate and its limitations should be followed strictly. Similarly, He is present as Anagha with Anagha Devi.
This is His ‘ardha nareeswara’ form. But He is in a ‘Yathi’ form as Sripada Srivallabha. The relations and limits of those expressed ‘SagunaSaakara’ forms are said to be followed strictly.
This is dharma sukshmam (subtle dharma). Dharma is different and subtle dharma is different. To extensively rain the divine grace, he is in the form of ‘srishti’ (creation). He is in an absorbed state in ‘srishti’.
The meaning is that the development of humans will happen quickly. He will remain in japa and dhyana. He will not keep that power of tapas. It will be offered to all the creation.
He will use the power of His tapas to remove the worldly problems of His devotees and relieve them from the bonds of karma. The four forms of ‘jaganmatha’ – Maha Saraswathi, Maha Laxmi, Maha Kaali and Rajarajeswari, got manifested for ruling the universe.
Ambika has three levels (1) Individual level (2) Universal level and (3) Transcendental level (beyong these two). Before the formation of ‘shrishti’, the Para Shakti remains in Transcendental level.
She will attract the endless ‘truths’ from paramatma into Her and after taking them into Her chaitanyam, she will give birth to the world ‘srishti’.
Her work is not over after creation. She creates the jeevas, enters them and empowers them. This is Her ‘Viswa sthai’ (universal level).
Continues...
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