Sripada Srivallabha Charithamrutham - 301
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 The story of cunning ‘parivraajaka’ - 2 🌻
In the higher planes, chaitanyam and prakrithi are called Eswar and Eswari.
There is no contradiction here between them. When proper ‘yoga period’ and ‘yoga time’ came, Sripada removed His brothers’ lameness and blindness.
He did that as an indication to his grand programme of removing blindness and lameness in the world. Chaitanyam and Prakrithi are also called ‘Brahman’ and ‘Maya’ in the transcendental plane.
At the age of 16, He left the house and family, became detached and went for roaming. That indicates that He Himself is Brahman as well as Maya. ‘Maya’ is the power which causes limits to the limitless Brahman.
His birth in Peethikapuram indicates that He worked with limits surrendering to the power of Maya, though He was unlimited Brahma Swaroopa. It also indicates that after 16 years, He would not be a prisoner to Maya and He would be the limitless ‘Brahma Swaroopa’.
In lower planes, ‘prakrithi’ appears very strong. To indicate this, arguments and counter arguments, and some form of troubles created by certain situations were seen in Sripada’s charithra in Peethikapuram.
Later, in the middle plane, Purusha and Prakrithi are equal. In this state, some non-believers and people causing troubles were there. Similarly there were people who recognized Him as avathar after having different experiences and gaining confidence.
At the stage of leaving Peethikapuram, Maya remained merged in Him. He very clearly declared that He was Parabrahma swaroopa and then expressed His divine leelas of the avathar extensively. For that, the situation in Peethikapuram was not convenient. So he left Peethikapuram.
When His greatness spreads throughout the world some time in the coming centuries, the people of Peethikapuram also will have ‘jnanodayam’ according to His ‘will’. His divine chaitanyam in it’s completely expressed state, will remove both the lameness of ‘human chaitanyam’ and the blindness of ‘prakrithi’.’
When I asked in what circumstances, Sripada left Peethikapuram, Bhaskara Shastri said. ‘Sripada’s leelas can not be comprehended by common man’s mind. Once, one ‘sanyasi’ came to Kukkuteswara temple.
He was a Datta devotee. He used to give Datta deeksha to people. He announced that mind’s desires would be fulfilled if ‘Datta Deeksha’ was completed successfully for 40 days.
The Peethikapuram Brahmin community also took up Datta Deeksha. He was receiving great amount of ‘dakshina’. A part of the dakshina was being given to the Brahmins taking deeksha from him.
The Brahmins were telling to the people of other castes that they had also taken up Datta Deeksha and were giving good dakshina to the sanyasi and so, they could also take up deeksha, give dakshina and get their lives fulfilled.
Not able to ignore the words of Brahmins many people took ‘deeksha’ and were giving good amount as dakshina. Meanwhile, discussions started whether to take deeksha or not. Combined meeting of Brahmin parishat, Kshatriya parishad and vysya parishad was conducted. Sri Bapanarya was in the chair as Chairman.
Sri Bapanarya said, ‘Sri Datta belongs to everybody. Anybody can take deeksha. So all people belonging to 18 varnas can take Datta Deeksha from the Sanyasi.
Continues...
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08 Oct 2020