Sripada Srivallabha Charithamrutham - 300
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 41
🌻 The story of cunning ‘parivraajaka’ - 1 🌻
Shri Bhaskar Shastri told us that Sripada Srivallabha was the combined form of Maha Saraswathi, Maha Laxmi, Maha Kaali and Rajarajeswari. Sripada’s Devi tatwam will be understood only by people doing ‘anushtanam’.
I asked Bhaskara Shastri, ‘I have heard that there are four types of speech as Para, Pasyanthi, Madhyama and Vykhari. Please let me know their explanation.’ Bhaskara Shastri said, ‘Ambika gets expressed with all types of speech.
She will speak through every person. The speech that is heard outside is called ‘gross speech’. The speech not heard outside but seen as the movements of lips, is called Madhyama. The speech, more subtle that this Madhyama, is called Vykhari speech. The speech starts in the neck and comes upto the throat.
Staying there in the middle without coming out and moving in the mind only is called ‘pashyanthi’ speech. More subtle speech than this and remaining in the umbilicus without expression and remaining in the ‘will’ only, is called ‘para’ speech. Ambika also is worshipped as Tripura Bhairavi.
She is the presiding Mother of the triads of three gunas (satva, rajas, tamo), three jagats, three Murthis (Brahma, Vishnu and Maheswar) and three states (Jagrit, Swapna, Shushupti) and all other triads.
She will be ruling the ‘triputis’ as ‘puratrayam’ (three worlds). Having devotion, if we completely surrender to Her, we will not be harmed when encountered with enemies from this world, or unseen worlds.
The enemy powers need not be only related to the physical world. We have different identities related to prana. Physical, mental and spiritual aspects are related to ‘antharatma’.
There are different worlds also accordingly. If we develop enough, we can live in those worlds also as we are living in this physical world. If a man wants to progress, he should have devotion and stable confidence. Devotion means acceptance with complete belief. Confidence will come with experience only.
We have to live on the basis of confidence only. We should always have confidence that help will certainly come whenever needed. If we have a sense of security along with confidence, it is called self-confidence. Jnanam without Shakti will lead to complacence.
Shakti without jnanam will be blind and leads to destruction. So we have to get liberated from the bonds of ‘prakruthi’ by means of jnana. After that, we should achieve ‘wholesomeness’ by the grace of Shakti. Shakti should get permission from jnanam. In the ‘saankhya path’, chaitanyam is called ‘purusha’.
The thing which does karma is called ‘prakrithi’. In the lower planes, there will be contradictions between these two. Chaitanyam will not do any ‘karma’. ‘Prakruthi’ has no jnana. When these two meet, creation occurs. Both have handicap. Chaitanyam is lame.
Prakrithi is blind. To indicate that there are lameness and blindness in this world, Sripada’s one brother was born blind and the other brother was born lame. They symbolically indicate that chaitanyam is lame and prakrithi is blind.
Continues....
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07 Oct 2020