Sripada Srivallabha Charithamrutham - 299
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 40
🌴 Meeting with Bhaskar - 2 🌴
🌻 Sri Rajarajeswari Devi represents ‘discrimination’ 🌻
He said ‘My Dear! The chaitanyam of Rajarajeswari will remain located above our thinking mind and our ‘will’ in a vast area.
The thinking mind normally changes into ‘intellect’. Instead of that, the Mother will help to turn the mind towards ‘discrimination’ (the capacity to think which is truth and which is not).
Thus She does the purification process. She graces us so that our ‘will’ leaves the narrow boundaries and develops vastness. Normally, ‘power’ and ‘discrimination’ will not stay together.
But the grace of Rajarajeswari will see that ‘power’ and ‘discrimination’ stay together in us. The divine chaitanyam will have many facets. She will see that our mind opens the door for them. She helps to develop broad mindedness in the world.
Her grace is very much essential to have wonderful divine knowledge, to develop divine motherly powers in us and in the whole world and to achieve great works in a stable peaceful atmosphere. Rajarajeswari Devi represents the endless ‘discrimination’. If she wants to know, there is nothing which she can not know.
She understands all the things, all living beings, their nature, the powers which move them, the dharma of this world and the appropriate time related to it. She has no partiality. She will not have hatred or affection towards anybody.
She will consider people, who earned darshan of future by the power of sadhana, as trusted people and will accept them as her own people. People, who develop this power of Rajarajeswari, will be able to destroy their enemy power with their ‘discrimination’.
She will give appropriate result. She will not keep any relation with anything in the world and will remain neutral. She will deal with everybody depending on their nature, necessity and capability. She will not force Her ‘will’ on any body.
She will make people who accept transformation, advance forward accordingly. She will allow ‘ajnanis’ to go in their ‘ajnana’ path. She will respect the individuality developed by those people. She is not bothered if they are uplifted or spoiled.
Her grace is endless and can not be exhausted. In Her looks, all are Her children only. She will consider Asuras (demons) and pisachas also as Her children. Her compassion is not blind unlike that of humans.
Though She had endless compassion, She will not leave ‘vivekam’ - discrimination. She will not deviate from the path ordered by Paramatma. Jnanam is the center of Her power.
So, if we get Her grace, we will have ‘satya jnana bodha’. To get Her power, we have to follow the ‘karthavya deeksha’ and satya sodhana (contemplation of truth). Then only we will be graced by Her.
I became successful in Rajarajeswari ‘deeksha’, because I was a native of Peethikapuram and became eligible for Sripada’s grace.
This day is the day of my deeksha. This is the time when I should have been in dhyana. Tomorrow I will tell you in what circumstances Sripada started from Peethikapuram for roaming in the country.
Before you came here, Sripada took a small quantity of ‘pulihora’ I offered. He gives darshan in the form of Rajarajeswari. Take that ‘maha prasadam’ and you also go into dhyana.’
End of Chapter 40
Continues...
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06 Oct 2020