S̾r̾i̾p̾a̾d̾a̾ ̾S̾r̾i̾v̾a̾l̾l̾a̾b̾h̾a̾ ̾C̾h̾a̾r̾i̾t̾h̾a̾m̾r̾u̾t̾h̾a̾m̾ ̾-̾ ̾2̾6̾6̾
✍️ Satya prasad
📚. Prasad Bharadwaj
Chapter 32
🌴 Description of Nava Nadhas 🌴
🌻 The story of Nava Nadhas - 2 🌻
From it, Avirhotra was born with the name ‘Vata Siddha Naganadha’. Matsyendra, while travelling in the country, gave some ‘bhasmam’ to a women having no children. Not having confidence, she threw that bhasmam on a heap of cow dung.
As the bhasmam was having great ‘Shakti’, Gorakshakanadha was born from it. At the time of marriage of Parvathi, Brahmadeva was the purohit and his ‘veeryam’ fell seeing Parvathi’s beauty.
He felt shy and rubbed it with his foot without anyone noticing it. It became 60 thousand parts and from them 60 thousand Maharshis named ‘Vaalakhilyas’ were born.
A part of it was remaining and was made into dung and it fell in Bhagiradhi River. Gradually, it got stuck in the grass on the bank of the river. Pippalayana’s ‘atma’ entered it and ‘Charpatnadha’ was born. Koulika Maharshi while going out from his parnasala for bhiksha, left the ‘bhiksha vessel’ outside the parnasala.
At that time, Sun’s sperm fell into it. Maharshi noticed it and kept it there safely. Bhartari means ‘Bhiksha Vessel’. So Bharthari Nadha was born from that ‘Bhartari’. In a dense forest in Himalayas, one elephant was sleeping.
Brahmadeva’s sperm got liquefied seeing Saraswathi and it fell in the ear of that sleeping elephant, by the will of God.
From there ‘Prabhuddha’ took life and got the name ‘karna kaaneefa’ because he was born from the ear of elephant.
He became famous as one of the Navanadhas. Gorakshaka made a doll with mud while chanting sanjeevini mantra. Karabhajana got ‘Jeevadasa’ in it by the power of that mantra and manifested as Gahanee Nadha.
On the orders of Sri Krishna, these Nava Krishnas (Nava Narayanas) got their gross bodies safely protected (in Samadhi) in Mandara hill and through their amsas, took avathars as Navanadhas on earth and took part in the programme of establishing dharma.’
I asked ‘Victory to Guru Sarvabhouma. You have said that Navanadhas are ‘amsa’ avathars of Nava Krishnas. Is there any difference between Nava Krishnas and Nava nadhas? Sripada smiling, passed His looks filled with divine love, on both of us and said,
‘My Dear! The Maha sankalpa of all this creation is Myself. The sankalpas of all Gods and Goddesses are small parts of my Maha Sankalpam. They will have some independence.
One farmer ties a cow to a tree with a long rope. The cow will be able to eat grass as far as the rope allows. That means the cow has an area of land earmarked for it to eat grass. It eats grass in that limited area only.
That means it is given limited independence. It can eat grass as it likes within the area of land given to it. To go beyond that area, the farmer’s permission is necessary.
When the grass is exhausted, the farmer may tie it in another place or he may increase the length of the rope. Similarly, the ‘amsa’ avathars will be given limited independence, within the principles of dharma.
If some problems arise, the ‘amsa avathars’ bring those problems to the ‘moola tatwam’. They get permission from the moola tatwam and cause welfare to the jeevas.
The ‘amsa avathar’ will not have any passions, hatred, ego and such bad qualities. So whatever things the moola tatwam is capable of doing, can also be done by them.
As far as jeevas are concerned, there is no difference whether amsa avathars come or poorna (full) avathars.
Continues...
🌹 🌹 🌹 🌹 🌹
#ChaitanyaVijnanam #PrasadBhardwaj #చైతన్యవిజ్ఞానం #శ్రీపాదశ్రీవల్లభ #SripadaSrivallabha
03.Sep.2020