Guru Geeta - Datta Vaakya - 27
🌹 Guru Geeta - Datta Vaakya - 27 🌹
✍️ Sri GS Swami ji
📚. Prasad Bharadwaj
🌹 I offer my prostrations Guru in the form of Sat, Chit, Ananda. 🙏🌹
Verse 1:
I offer my prostrations to the Guru lineage, beginning with Lord Dattatreya, continuing with countless incarnations such as Sri Narasimha Saraswati, proceeding all the way to my present Guru in the form of Sat, Chit, Ananda.
One must commence with this prayer:
Now, the method of absorbing the energy of the Gu Ru mantra by way of inhalation and exhalation while meditating upon Guru through the Guru mantra, is being explained.
Verse 2: Venerable Guru, who is – the cause of the Universe, the form is the Universe, the occupant of innumerable physical bodies, ever free, of countless forms, the cause of all, undivided, filled with Consciousness, whole and complete, endless, beneficent, directly manifested in the syllables Gu and Ru, and eternal, should be meditated upon in the lotus of one’s heart that has been purified by the revolution of the two swans, Hamsa and Soham.
This is the gist of the dhyana sloka (verse for contemplation)
It is evident to all that we live by breathing in and out.
Like inside a furnace, with inhalation and exhalation energy is generated, and that immeasurable energy that is created flows through all the internal organs and helps us to live.
The swan symbolizes breathing. Air goes in. The air that is breathed in does not come out unchanged. It enters the heart, purifies the blood inside, undergoes a change and then comes out.
Therefore, the swan that goes in is different from the swan that comes out. These are the two swans. We exist because of the swinging action of these two swans. One swan is called Hamsa. The other swan is called Soham.
Gu Ru is the divine mantra consisting of two syllables.
These syllables are the direct, comprehensible form of Guru. When these two syllables are linked to the two swans and breathing in and out is performed continuously absorbing the mantra into the heart, it is called Ajapa Japa.
To the one who performs this without break, in addition to the ordinary heart, the yoga heart that is located on the right side also gets cleansed.
Continues...
🌹 🌹 🌹 🌹 🌹
📚. Prasad Bharadwaj
🌹 I offer my prostrations Guru in the form of Sat, Chit, Ananda. 🙏🌹
Verse 1:
I offer my prostrations to the Guru lineage, beginning with Lord Dattatreya, continuing with countless incarnations such as Sri Narasimha Saraswati, proceeding all the way to my present Guru in the form of Sat, Chit, Ananda.
One must commence with this prayer:
Now, the method of absorbing the energy of the Gu Ru mantra by way of inhalation and exhalation while meditating upon Guru through the Guru mantra, is being explained.
Verse 2: Venerable Guru, who is – the cause of the Universe, the form is the Universe, the occupant of innumerable physical bodies, ever free, of countless forms, the cause of all, undivided, filled with Consciousness, whole and complete, endless, beneficent, directly manifested in the syllables Gu and Ru, and eternal, should be meditated upon in the lotus of one’s heart that has been purified by the revolution of the two swans, Hamsa and Soham.
This is the gist of the dhyana sloka (verse for contemplation)
It is evident to all that we live by breathing in and out.
Like inside a furnace, with inhalation and exhalation energy is generated, and that immeasurable energy that is created flows through all the internal organs and helps us to live.
The swan symbolizes breathing. Air goes in. The air that is breathed in does not come out unchanged. It enters the heart, purifies the blood inside, undergoes a change and then comes out.
Therefore, the swan that goes in is different from the swan that comes out. These are the two swans. We exist because of the swinging action of these two swans. One swan is called Hamsa. The other swan is called Soham.
Gu Ru is the divine mantra consisting of two syllables.
These syllables are the direct, comprehensible form of Guru. When these two syllables are linked to the two swans and breathing in and out is performed continuously absorbing the mantra into the heart, it is called Ajapa Japa.
To the one who performs this without break, in addition to the ordinary heart, the yoga heart that is located on the right side also gets cleansed.
Continues...
🌹 🌹 🌹 🌹 🌹