๐Ÿ…‚๐Ÿ…๐Ÿ„ธ๐Ÿ„ฟ๐Ÿ„ฐ๐Ÿ„ณ๐Ÿ„ฐ ๐Ÿ…‚๐Ÿ…๐Ÿ„ธ๐Ÿ……๐Ÿ„ฐ๐Ÿ„ป๐Ÿ„ป๐Ÿ„ฐ๐Ÿ„ฑ๐Ÿ„ท๐Ÿ„ฐ ๐Ÿ„ฒ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ…๐Ÿ„ธ๐Ÿ…ƒ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ„ผ๐Ÿ…๐Ÿ…„๐Ÿ…ƒ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ„ผ - 245

 

๐ŸŒน ๐Ÿ…‚๐Ÿ…๐Ÿ„ธ๐Ÿ„ฟ๐Ÿ„ฐ๐Ÿ„ณ๐Ÿ„ฐ ๐Ÿ…‚๐Ÿ…๐Ÿ„ธ๐Ÿ……๐Ÿ„ฐ๐Ÿ„ป๐Ÿ„ป๐Ÿ„ฐ๐Ÿ„ฑ๐Ÿ„ท๐Ÿ„ฐ ๐Ÿ„ฒ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ…๐Ÿ„ธ๐Ÿ…ƒ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ„ผ๐Ÿ…๐Ÿ…„๐Ÿ…ƒ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ„ผ - 245 ๐ŸŒน
✍️ ๐Ÿ…‚๐Ÿ„ฐ๐Ÿ…ƒ๐Ÿ…ˆ๐Ÿ„ฐ ๐Ÿ„ฟ๐Ÿ…๐Ÿ„ฐ๐Ÿ…‚๐Ÿ„ฐ๐Ÿ„ณ
๐Ÿ“š. ๐Ÿ„ฟ๐Ÿ…๐Ÿ„ฐ๐Ÿ…‚๐Ÿ„ฐ๐Ÿ„ณ ๐Ÿ„ฑ๐Ÿ„ท๐Ÿ„ฐ๐Ÿ…๐Ÿ„ฐ๐Ÿ„ณ๐Ÿ…†๐Ÿ„ฐ๐Ÿ„น

Chapter 28
๐ŸŒด The story of Sri Vasavee Nagareswara - 2 ๐ŸŒด

When I say I am the form of Brahma, it means that I am the one who gives the incitement to Brahma to create.

All the jeevas and other creatures will be kept in ‘sthithi’ (sustained) for some time. This is done by My Vishnu form.

The Maha Vishnu, who gives the incitement to Vishnu is Myself. Saraswathi is different and Maha Saraswathi is different.

Saraswathi is the form of knowledge related to the creation. Maha Saraswathi is the Anagha form who gives the incitement and power to Saraswathi form.

The wealth of things necessary for sustenance of creation is the form of Laxmi. Maha Laxmi is the Anagha form who gives the incitement and power to Laxmi form.

The Shakti (power) of destruction is the form of ‘Kaali’, Maha Kaali is the Anagha form who gives the incitement and power to Kaali form to destroy.

๐ŸŒป The form of Anagha Laxmi ๐ŸŒป

Anagha with Anagha Laxmi is my Datta form. Anagha Laxmi is the combined form of Maha Saraswathi, Maha Laxmi and Maha Kaali and is the ‘Divine Mother’ form who transcends those three forms. It is also the divine power which is the basis for those three forms and remains in a state of oneness with them.

My Anagha form is the ‘Shakta’ which, bears Anagha Laxmi on the left half and remains in ‘oneness’ with Brahma, Vishnu and Maheswara and transcends beyond them also.

As a result of Savithrukathaka chayanam done in Treta Yugam, My divine form took avathar as Sripada Srivallabha in Yathi form with Maha Vaishnava Maya based on Ardhanareeswara tatwa. Learn that this form you are seeing now is the combined form of Maha Laxmi and Maha Vishnu in reality.

The form of Padmavathi has the combined chaitanyam of Maha Saraswathi, Maha Laxmi and Maha Kaali. That form remains as Maha Laxmi but it is the Parashakti which has all the three Shaktis and it is also the basis of those three Shaktis and also transcends them.

The Venkateswara form combines the divine chaitanyam of the grand Brahma form, Maha Vishnu in Virat form and Pralayakaala Rudra as Mahakala form.

It is basis of those three forms and also transcends them. Sri Padmavathi Venkateswara is there as Arthanareeswara form in Sripada Srivallabha. I said, ‘Guru Sarvabhouma! Victory to you! You said you were Padmavathi Venkateswara.

Again you said you were Anagha with Anagha Devi. Being a dull headed person, I am not able to understand your philosophy. Please have mercy on me and uplift me.’

Continues ...
๐ŸŒน ๐ŸŒน ๐ŸŒน ๐ŸŒน ๐ŸŒน